क्षेत्रक्षेत्रज्ञयोरेवमन्तरं ज्ञानचक्षुषा ।
भूतप्रकृतिमोक्षं च ये विदुर्यान्ति ते परम् ॥ ३४ ॥
भूतप्रकृतिमोक्षं च ये विदुर्यान्ति ते परम् ॥ ३४ ॥
kṣetrakṣetrajñayorevamantaraṃ jñānacakṣuṣā .
bhūtaprakṛtimokṣaṃ ca ye viduryānti te param .. 34 ..
They who by the eye of wisdom perceive the distinction between Kṣetra and Kṣetrajña, and the dissolution of the Cause of beings,—they go to the Supreme.
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They who in this manner perceive the exact distinction, now pointed out, between Kṣetra and Kṣetrajña, by the eye of wisdom, by means of that knowledge of the Self which has been generated by the teachings of the sastra and the master (acharya), and who also perceive the non-existence of Prakṛti, Avidyā, Avyakta, the material cause of beings,—they reach Brahman, the Real, the Supreme Self, and assume no more bodies.
- * The Lord proceeds to show that the Self, being the cogniser, cannot be affected by the attributes of the cognised.—A.
इति श्रीमद्भगवद्गीतासूपनिषत्सु ब्रह्मविद्यायां योगशास्त्रे
श्रीकृष्णार्जुनसंवादे क्षेत्रक्षेत्रज्ञविभागयोगो नाम
त्रयोदशोऽध्यायः ।
श्रीकृष्णार्जुनसंवादे क्षेत्रक्षेत्रज्ञविभागयोगो नाम
त्रयोदशोऽध्यायः ।