Chapter 18 - Verse 67

इदं ते नातपस्काय नाभक्ताय कदाचन ।
न चाशुश्रूषवे वाच्यं न च मां योऽभ्यसूयति ॥ ६७ ॥

idaṃ te nātapaskāya nābhaktāya kadācana .
na cāśuśrūṣave vācyaṃ na ca māṃ yo’bhyasūyati .. 67 ..


This (which has been taught) to thee is never to be taught to one who is devoid of austerities, nor to one who is not devoted, nor to one who does not do service, nor to one who speaks ill of Me.
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This sastra has been taught to you by Me for your good, for the destruction of samsara. Not devoted: without devotion to the Guru and to the Deva. Never: under no circumstances whatever. It should not be declared to him who, devoted and full of austerities as he may be, renders no service. One speaks ill of Me: he who looks upon Me, Vāsudeva, as an ordinary man, and who in his ignorance declares Me guilty of self-adulation and does not like to be told that I am the Īśvara. He, too, is not fit; and the sastra should not be taught to him. By implication we should understand that the sastra is to be taught to him who does not speak ill of the Lord, who is a man of austerities, who is devoted, and who renders service. Now as it has been elsewhere said that it should be taught “either to a man of austerities, or to an intelligent man,” it should be declared to a man of austerities who is devoted and renders service, or to an intelligent man possessed of the two attributes; it should not be taught to a man of austerities or to an intelligent man if he is not devoted and does not render service. It should not be taught to him who is jealous of the Lord, though he may be possessed of all attributes. It should be thought to one who is devoted and renders service to the Guru. This is the rule as to how the sastra should be handed down.

The merit of teaching the Doctrine.

Now the Lord proceeds to state what fruits will accrue to him who hands down the instruction :

  • * “Susrushu” literally means one who desires to hear.