एषा ब्राह्मी स्थितिः पार्थ नैनां प्राप्य विमुह्यति ।
स्थित्वाऽस्यामन्तकालेऽपि ब्रह्म निर्वाणमृच्छति ॥ ७२ ॥
स्थित्वाऽस्यामन्तकालेऽपि ब्रह्म निर्वाणमृच्छति ॥ ७२ ॥
eṣā brāhmī sthitiḥ pārtha naināṃ prāpya vimuhyati .
sthitvā’syāmantakāle’pi brahma nirvāṇamṛcchati .. 72 ..
This is the Brahmic state, O son of Pṛthā. Attaining to this, none is deluded. Remaining in this state even at the last period of life, one attains to the felicity of Brahman.
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This foregoing state—to renounce all and to dwell in Brahman—is the Divine state, the state of Brahman. It pertains to and has its being in Brahman. On reaching this state, one is no longer deluded. Remaining in this state even at the last period of life, one attains moksha, the felicity of Brahman. And it needs no saying that he who renounces while yet a student and dwells in Brahman throughout life attains the Felicity of Brahman, the Brahma-Nirvana.
इति श्रीमद्भगवद्गीतासूपनिषत्सु ब्रह्मविद्यायां योगशास्त्रे
श्रीकृष्णार्जुनसंवादे साङ्ख्ययोगो नाम
द्वितीयोऽध्यायः ।
श्रीकृष्णार्जुनसंवादे साङ्ख्ययोगो नाम
द्वितीयोऽध्यायः ।