गतसङ्गस्य मुक्तस्य ज्ञानावस्थितचेतसः ।
यज्ञायाचरतः कर्म समग्रं प्रविलीयते ॥ २३ ॥
यज्ञायाचरतः कर्म समग्रं प्रविलीयते ॥ २३ ॥
gatasaṅgasya muktasya jñānāvasthitacetasaḥ .
yajñāyācarataḥ karma samagraṃ pravilīyate .. 23 ..
Of the man whose attachment is gone, who is liberated, whose mind is established in knowledge, who acts for the sake of sacrifice,—his whole action melts away.
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That man from whom all attachment is gone, from whom all cause of bondage, dharma and a-dharma, has fled away, whose mind is ever fixed in wisdom alone, who acts with a view, to the performance of a sacrifice —his action with its result is dissolved away, is reduced to nothing.
Wisdom-sacrifice.
For what reason, then, is all action which he does, entirely dissolved, without producing its natural result?— Listen why.