यज्ञात्वा न पुनर्मोहमेवं यास्यसि पाण्डव ।
येन भूतान्यशेषेण द्रक्ष्यस्यात्मन्यथो मयि ॥ ३५ ॥
येन भूतान्यशेषेण द्रक्ष्यस्यात्मन्यथो मयि ॥ ३५ ॥
yajñātvā na punarmohamevaṃ yāsyasi pāṇḍava .
yena bhūtānyaśeṣeṇa drakṣyasyātmanyatho mayi .. 35 ..
Knowing which, thou shalt not again thus fall into error, O Pāṇḍava; and by which, thou wilt see all beings in thy Self and also in Me.
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Having obtained the wisdom imparted by them, you will not be again subject to confusion as you now are. By this wisdom you will also immediately perceive all beings, from Brahma (the Creator) down to grass, in your own Self. You will then realise that “these beings exist in Me.” You will also see them all in Me, Vāsudeva, thus: “And these beings exist in the Supreme Lord;” i.e., you will realise that unity of the individual Soul (Kṣetrajña) and the Īśvara which is so clearly taught in all the Upaniṣads.
Wisdom, a consumer of all sins and actions.
Moreover, see how excellent knowledge is: