Moreover,
प्रशान्तात्मा विगतभीर्ब्रह्मचारिव्रते स्थितः ।
मनः संयम्य मच्चित्तो युक्त आसीत मत्परः ॥ १४ ॥
praśāntātmā vigatabhīrbrahmacārivrate sthitaḥ .
manaḥ saṃyamya maccitto yukta āsīta matparaḥ .. 14 ..
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The vow of godly life (Brahmachari-vrata) consists in doing service to the Guru, in eating of the food obtained by begging, &c. He should strictly observe the vows of godly life. He should also restrain the mind, i.e., repress its modifications. He should ever think of Me, the Paramesvara, the Supreme Lord. He should also regard Me as the Supreme. A lover may always think of a woman, but he never regards her as supreme. He regards either his sovereign, or Mahadeva (the Great God), as the case may be, as the Supreme. The Yogin, on the other hand, ever thinks of Me, and also regards Me as the Supreme Being.
Now the fruit of Yoga is described as follows :