यो मां पश्यति सर्वत्र सर्वं च मयि पश्यति ।
तस्याहं न प्रणश्यामि स च मे न प्रणश्यति ॥ ३० ॥
तस्याहं न प्रणश्यामि स च मे न प्रणश्यति ॥ ३० ॥
yo māṃ paśyati sarvatra sarvaṃ ca mayi paśyati .
tasyāhaṃ na praṇaśyāmi sa ca me na praṇaśyati .. 30 ..
He who sees Me everywhere and sees everything in Me, to him I vanish not, nor to Me does he vanish.
Read the commentary
He who sees Me, Vāsudeva, the Self of all, in all beings, and who sees Brahma, the Creator, and all other beings, in Me, the Self of all;—when he has thus seen the unity of the Self, I—who am the Īśvara—never leave his presence, nor does that wise man leave My presence; for his Self and Mine are one, and one’s own Self cannot but be manifest to oneself.
Now, referring to the knowledge imparted in the preceding verse—namely that ‘I Myself, the Self of all, am the seer of the unity of Self’,—the Lord will speak of moksha as the effect of that knowledge: