अन्यद् एवाहुर् विद्ययान् यद् आहुर् अविद्यया ।
इति शुश्रुम धीराणां ये नस् तद् विचचक्षिरे ॥ १० ॥
इति शुश्रुम धीराणां ये नस् तद् विचचक्षिरे ॥ १० ॥
anyad evāhur vidyayān yad āhur avidyayā .
iti śuśruma dhīrāṇāṃ ye nas tad vicacakṣire .. 10 ..
Distinct, they say, is (the fruit borne) by meditation and distinct again, they say, is (that borne) by karma. Thus have we heard from sages who taught us that.
Tap a word for its meaning
anyat ēva = quite distinct. Vidyayā = (by meditation) i.e. the fruit borne by meditation is distinct. āhuḥ = they say; (the second pāda) means “karma yields a distinct fruit altogether”; as recorded in “The world of manes through karma; the world of gods through meditation”. iti = thus. śuśruma = we have heard. dhīrāṇām i.e. (the saying) of the wise. yē — i.e., which teachers. naḥ = to us. tat i.e. karma and meditation. vichachakshirē = explained well. The purport is that this their teaching has been handed down by tradition,
Since it is so,