तत्र को मोहः कः शोक एकत्वम् अनुपश्यतः ॥ ७ ॥
yasmin sarvāṇi bhūtāny ātmaivābhūd vijānataḥ .
tatra ko mohaḥ kaḥ śoka ekatvam anupaśyataḥ .. 7 ..
Tap a word for its meaning
Yasmin=when or in which Self. sarvāṇi bhūtāni=the same (already mentioned) beings of all kinds. ātma ēva abhūt=became one’s own self, through right perception. vijānataḥ = (to the knower) of Reality. tatra=then or in such Self. kō mohaḥ kaṣṣo kaḥ=(what delusion and what sorrow?) Sorrow and delusion are for one that does not understand the source of desire and activity but not to one that realises the unity of Self, pure and resembling space. The third pāda by calling in question and denying the possibility of sorrow and delusion which are the result of nescience, indicates (so far as the knower is concerned) the absolute cessation of worldly existence together with its cause.
The following verse (now) states of what description the Self—spoken of in the foregoing verses—in its nature, is—