Śrī Rāma’s march to the beach alongwith the army of monkeys
Dohas
kapipati bēgi bōlāē āē jūthapa jūtha.
nānā barana atula bala bānara bhālu barūtha [5-34]
Chaupais
prabhu pada paṃkaja nāvahiṃ sīsā. garajahiṃ bhālu mahābala kīsā
dēkhī rāma sakala kapi sēnā. citai kṛpā kari rājiva nainā [5-34-1]
rāma kṛpā bala pāi kapiṃdā. bhaē pacchajuta manahuom giriṃdā
haraṣi rāma taba kīnha payānā. saguna bhaē suṃdara subha nānā [5-34-2]
jāsu sakala maṃgalamaya kītī. tāsu payāna saguna yaha nītī
prabhu payāna jānā baidēhīṃ. pharaki bāma aomga janu kahi dēhīṃ [5-34-3]
jōi jōi saguna jānakihi hōī. asaguna bhayau rāvanahi sōī
calā kaṭaku kō baranaiṃ pārā. garjahi bānara bhālu apārā [5-34-4]
nakha āyudha giri pādapadhārī. calē gagana mahi icchācārī
kēharināda bhālu kapi karahīṃ. ḍagamagāhiṃ diggaja cikkarahīṃ [5-34-5]
The mighty bears and monkeys bowed their head at the Lord’s lotus feet and roared. Śrī Rāma surveyed the whole monkey host and cast on them His gracious lotus-like eyes. Emboldened by His grace the monkey chiefs vied as it were with huge mountains equipped with wings. Śrī Rāma then sallied forth glad of heart and many were the delightful and auspicious omens that occurred to Him . It was in the fitness of things that good omens should appear at the time of His departure (on an expedition) whose glory itself embodies all blessings. Videha’s Daughter came to know of the Lord’s march; the throbbing of Her left limbs apprised Her of the same as it were. But what were good omens for Janaka’s Daughter foreboded evil for Rāvaṇa. Who could adequately describe the army as it marched with its countless monkeys and bears roaring. With no weapon other than their sharp claws, they carried rocks and trees (that they had uprooted on the way) and marched now in the air and now on land, for they had unhampered motion everywhere. The bears and monkeys roared like lions as they marched, while the elephants guarding the eight cardinal points shook and trumpeted.
- According to the science of omens (which was most developed in this country in the remote past) the throbbing of left limbs is considered as auspicious for women but inauspicious for men.
Chhands
cikkarahiṃ diggaja ḍōla mahi giri lōla sāgara kharabharē.
mana haraṣa sabha gaṃdharba sura muni nāga kinnara dukha ṭarē
kaṭakaṭahiṃ markaṭa bikaṭa bhaṭa bahu kōṭi kōṭinha dhāvahīṃ.
jaya rāma prabala pratāpa kōsalanātha guna gana gāvahīṃ [5-34-1]
sahi saka na bhāra udāra ahipati bāra bārahiṃ mōhaī.
gaha dasana puni puni kamaṭha pṛṣṭa kaṭhōra sō kimi sōhaī
raghubīra rucira prayāna prasthiti jāni parama suhāvanī.
janu kamaṭha kharpara sarparāja sō likhata abicala pāvanī [5-34-2]
Dohas
ēhi bidhi jāi kṛpānidhi utarē sāgara tīra.
jahaom tahaom lāgē khāna phala bhālu bipula kapi bīra [5-35]