Dialogue between Sītā and Hanumān
Sortas
kapi kari hṛdayaom bicāra dīnhi mudrikā ḍārī taba.
janu asōka aṃgāra dīnhi haraṣi uṭhi kara gahēu [5-11-12]
Chaupais
taba dēkhī mudrikā manōhara. rāma nāma aṃkita ati suṃdara
cakita citava mudarī pahicānī. haraṣa biṣāda hṛdayaom akulānī [5-11-1]
jīti kō sakai ajaya raghurāī. māyā tēṃ asi raci nahiṃ jāī
sītā mana bicāra kara nānā. madhura bacana bōlēu hanumānā [5-11-2]
rāmacaṃdra guna baranaiṃ lāgā. sunatahiṃ sītā kara dukha bhāgā
lāgīṃ sunaiṃ śravana mana lāī. ādihu tēṃ saba kathā sunāī [5-11-3]
śravanāmṛta jēhiṃ kathā suhāī. kahi sō pragaṭa hōti kina bhāī
taba hanumaṃta nikaṭa cali gayaū. phiri baiṃṭhīṃ mana bisamaya bhayaū [5-11-4]
rāma dūta maiṃ mātu jānakī. satya sapatha karunānidhāna kī
yaha mudrikā mātu maiṃ ānī. dīnhi rāma tumha kahaom sahidānī [5-11-5]
nara bānarahi saṃga kahu kaisēṃ. kahi kathā bhai saṃgati jaisēṃ [5-11-6]
Now She saw the charming ring with the name of Śrī Rāma most beautifully engraved on it. Recognizing the ring She looked at it with wonder and was agitated at heart with a mixed feeling of joy and sorrow. " Who can conquer the invincible Lord of the Raghus and such a (divine) ring cannot be prepared through Māyā ( a conjuring trick)." As Sītā thus indulged in fancies of various kinds, Hanumān spoke in honeyed accents and began to recount Śrī Rāmacandra’s praises. The moment they reached Sītā’s ears Her grief took flight. She listened with all Her soul and ears while Hanumān narrated the whole story from the very beginning. “Wherefore does she who has told this tale, which is like nectar to my ears, not reveal herself?” Thereupon Hanumān drew near Her, while Sītā sat with her back turned towards him, full of amazement. “I am Śrī Rāma’s messenger, mother Jānakī: I solemnly swear by the all-merciful Lord Himself. This ring has been brought by me, O mother; Śrī Rāma gave it to me as a token for you.” “Tell me what brought about this fellowship between a man and a monkey.” Then Hanumān explained the circumstances in which a union was brought about between men and monkeys.
- Obviously the orchard in which Sītā had been confined was open to the fair sex alone. Naturally, therefore, when She heard an unseen voice utter Śrī Rāma’s praises, She concluded that it must be some female.
Dohas
kapi kē bacana saprēma suni upajā mana bisvāsa
jānā mana krama bacana yaha kṛpāsiṃdhu kara dāsa [5-13]
Chaupais
harijana jāni prīti ati gāḍhaī. sajala nayana pulakāvali bāḍhaī
būḍata biraha jaladhi hanumānā. bhayau tāta mōṃ kahuom jalajānā [5-13-1]
aba kahu kusala jāuom balihārī. anuja sahita sukha bhavana kharārī
kōmalacita kṛpāla raghurāī. kapi kēhi hētu dharī niṭhurāī [5-13-2]
sahaja bāni sēvaka sukha dāyaka. kabahuomka surati karata raghunāyaka
kabahuom nayana mama sītala tātā. hōihahi nirakhi syāma mṛdu gātā [5-13-3]
bacanu na āva nayana bharē bārī. ahaha nātha hauṃ nipaṭa bisārī
dēkhi parama birahākula sītā. bōlā kapi mṛdu bacana binītā [5-13-4]
mātu kusala prabhu anuja samētā. tava dukha dukhī sukṛpā nikētā
jani jananī mānahu jiyaom ūnā. tumha tē prēmu rāma kēṃ dūnā [5-13-5]
Dohas
raghupati kara saṃdēsu aba sunu jananī dhari dhīra.
asa kahi kapi gada gada bhayau bharē bilōcana nīra [5-14]
Chaupais
kahēu rāma biyōga tava sītā. mō kahuom sakala bhaē biparītā
nava taru kisalaya manahuom kṛsānū. kālanisā sama nisi sasi bhānū [5-14-1]
kubalaya bipina kuṃta bana sarisā. bārida tapata tēla janu barisā
jē hita rahē karata tēi pīrā. uraga svāsa sama tribidha samīrā [5-14-2]
kahēhū tēṃ kachu dukha ghaṭi hōī. kāhi kahauṃ yaha jāna na kōī
tatva prēma kara mama aru tōrā. jānata priyā ēku manu mōrā [5-14-3]
sō manu sadā rahata tōhi pāhīṃ. jānu prīti rasu ētēnahi māhīṃ
prabhu saṃdēsu sunata baidēhī. magana prēma tana sudhi nahiṃ tēhī [5-14-4]
kaha kapi hṛdayaom dhīra dharu mātā. sumiru rāma sēvaka sukhadātā
ura ānahu raghupati prabhutāī. suni mama bacana tajahu kadarāī [5-14-5]
Dohas
nisicara nikara pataṃga sama raghupati bāna kṛsānu.
jananī hṛdayaom dhīra dharu jarē nisācara jānu [5-15]
Chaupais
jauṃ raghubīra hōti sudhi pāī. karatē nahiṃ bilaṃbu raghurāī
rāmabāna rabi uēom jānakī. tama barūtha kahaom jātudhāna kī [5-15-1]
abahiṃ mātu maiṃ jāuom lavāī. prabhu āyasu nahiṃ rāma dōhāī
kachuka divasa jananī dharu dhīrā. kapinha sahita aihahiṃ raghubīrā [5-15-2]
nisicara māri tōhi lai jaihahiṃ. tihuom pura nāradādi jasu gaihahiṃ
haiṃ suta kapi saba tumhahi samānā. jātudhāna ati bhaṭa balavānā [5-15-3]
mōrēṃ hṛdaya parama saṃdēhā. suni kapi pragaṭa kīnha nija dēhā
kanaka bhūdharākāra sarīrā. samara bhayaṃkara atibala bīrā [5-15-4]
sītā mana bharōsa taba bhayaū. puni laghu rūpa pavanasuta layaū [5-15-5]
Dohas
sunu mātā sākhāmṛga nahiṃ bala buddhi bisāla.
prabhu pratāpa tēṃ garuḍahi khāi parama laghu byāla [5-16]
Chaupais
mana saṃtōṣa sunata kapi bānī. bhagati pratāpa tēja bala sānī
āsiṣa dīnhi rāmapriya jānā. hōhu tāta bala sīla nidhānā [5-16-1]
ajara amara gunanidhi suta hōhū. karahuom bahuta raghunāyaka chōhū
karahuom kṛpā prabhu asa suni kānā. nirbhara prēma magana hanumānā [5-16-2]
bāra bāra nāēsi pada sīsā. bōlā bacana jōri kara kīsā
aba kṛtakṛtya bhayauom maiṃ mātā. āsiṣa tava amōgha bikhyātā [5-16-3]
sunahu mātu mōhi atisaya bhūkhā. lāgi dēkhi suṃdara phala rūkhā
sunu suta karahiṃ bipina rakhavārī. parama subhaṭa rajanīcara bhārī [5-16-4]
tinha kara bhaya mātā mōhi nāhīṃ. jauṃ tumha sukha mānahu mana māhīṃ [5-16-5]